Abstract
ABSTRACTAlthough Malaysian trans men experience discrimination and stigmatisation, their vicissitudes are under-documented. This article uncovers the negotiations and innovations of Malaysian Christian trans men in relation to their Christian faith. By using Constructivist Grounded Theory Methodology to analyse and interpret selected narratives of four Christian trans men, and building on Jason Cromwell’s theoretical insistence on meaningful self-representation of trans people by trans people, this article discloses how trans men reconfigure these beliefs to affirm their gender nonconformity through three major strategies. First, trans men engage in the meaning-making of faith through an intimate relationship with God/Christ or ascribe some fortuitous event to divine intervention. Second, those who experience the love of God/Christ embark on a self-appointed mission to educate and radiate love, namely to those who are antagonistic towards gender nonconformity. Third, some trans men deem it necessary to challenge official Christian approaches and attitudes that pertain to gender variance and sexual diversity.
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