Abstract

Racial divisions, polarisation and tensions are on the rise in South Africa today. A democratic dream of a rainbow nation remains just a dream with racism continuing to raise its ugly head in the democratic South Africa, to the detriment of the rainbow dream of a united South Africa. This article seeks to probe whether South Africans should continue to sing the song of racial reconciliation in the light of the continued racial tensions and post-colonial and post-apartheid legacies and stereotypes that continue to manifest in our private and public spaces. Based on an examination of the decoloniality project, Africanisation and Reformation, through literature study, the article calls for the decoloniality of faith in an effort to craft a vision for a non-racial society. This vision not only takes the importance of the redeeming memories of the 500 years of Reformation seriously, but also the notion of Africanisation and, in particular, the use of the African value systems in shaping and reconstructing a non-racial South Africa. This article taps into the resourcefulness of the Reformed faith in South Africa, as articulated in the theologies of Snyman, Tshaka and Botha, and applies them to South African discourses of decoloniality.

Highlights

  • By the rivers of Babylon, there we sat and wept, when we remembered Zion

  • According to Theuns (2017:1–2), ‘South Africa is suffering from many ailments and some of the most difficult of these to address are racism, xenophobia, sexism and economic inequality’

  • This article seeks to locate the discussion around racial tensions and reconciliation in the post-colonial and postapartheid South Africa, within the decolonial discourse

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Summary

Introduction

By the rivers of Babylon, there we sat and wept, when we remembered Zion. On the willows there we hung up our lyres. The continuity of the colonial discourse in the postcolonial and post-apartheid South Africa, calls for a decoloniality project (NdlovuGatsheni 2013:10). This article seeks to locate the discussion around racial tensions and reconciliation in the post-colonial and postapartheid South Africa, within the decolonial discourse.

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