Abstract

ABSTRACT This article theorizes African perspectives by unpacking some of the neocolonial dynamics that characterize much of communication studies and its knowledge production in, of, with, and for Africa. I propose a decolonizing framework, critical Africanness, to read and locate African thought, which requires a political ethic and practice of resistance and intentional undoing by unlearning and dismantling unjust practices, assumptions, and institutions. I propose four modes of critical Africanness: Afro-Epistemilibre, Afrorelationality, Afrosubjectivity, and Afrotransnationality. I conclude by reflecting on the future of critical Africanness and the politics of research of Africanness in communication studies.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.