Abstract
ABSTRACT This article theorizes African perspectives by unpacking some of the neocolonial dynamics that characterize much of communication studies and its knowledge production in, of, with, and for Africa. I propose a decolonizing framework, critical Africanness, to read and locate African thought, which requires a political ethic and practice of resistance and intentional undoing by unlearning and dismantling unjust practices, assumptions, and institutions. I propose four modes of critical Africanness: Afro-Epistemilibre, Afrorelationality, Afrosubjectivity, and Afrotransnationality. I conclude by reflecting on the future of critical Africanness and the politics of research of Africanness in communication studies.
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