Abstract
The medieval version of the problem of universals centres around propositions such as ‘man is a species’ and ‘animalis a genus’. One of C. Lejewski's analyses of such propositions shows the semantic status of their terms by means of Ajdukiewicz-style categorical indices having participial or infinitive forms as their natural-language counterparts. Some medievals certainly used such forms in their corresponding analyses, thus avoiding the alleged referential demands generated by nominally-termed propositions. Boethius the Consul exemplifies the confusion which may still arise from the traditional definition of universal in terms of predication of many. Unnecessary adherence to nominally-termed analyses not only grounded a tendency towards nominalism and Platonism, but also towards the moderns’ ‘way of ideas’.
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