Abstract
Many theories have shaped the concept of morality and its development by anchoring it in the realm of the social systems and values of each culture. This review discusses the current formulation of moral theories that attempt to explain cultural factors affecting moral judgment and reasoning. It aims to survey key criticisms that emerged in the past decades. In both cases, we highlight examples of cultural differences in morality, to show that there are cultural patterns of moral cognition in Westerners’ individualistic culture and Easterners’ collectivist culture. It suggests a paradigmatic change in this field by proposing pluralist “moralities” thought to be universal and rooted in the human evolutionary past. Notwithstanding, cultures vary substantially in their promotion and transmission of a multitude of moral reasonings and judgments. Depending on history, religious beliefs, social ecology, and institutional regulations (e.g., kinship structure and economic markets), each society develops a moral system emphasizing several moral orientations. This variability raises questions for normative theories of morality from a cross-cultural perspective. Consequently, we shed light on future descriptive work on morality to identify the cultural characteristics likely to impact the expression or development of reasoning, justification, argumentation, and moral judgment in Westerners’ individualistic culture and Easterners’ collectivist culture.
Highlights
Morality plays a fundamental role in the functioning of any human society by regulating social interactions and behaviors
Graham et al (2011) examined the intercultural differences of the moral foundations of participants coming from Eastern cultures of South Asia, East Asia, and South-East Asia, and of participants coming from the Western cultures of the United States, the United Kingdom, Canada, and Loyalty Authority Purity
Moral reasoning has a universal character because the results are independent of the level of study, religion, and culture. These results suggest the existence of a universal moral grammar (Hauser et al, 2007)
Summary
It aims to survey key criticisms that emerged in the past decades In both cases, we highlight examples of cultural differences in morality, to show that there are cultural patterns of moral cognition in Westerners’ individualistic culture and Easterners’ collectivist culture. Religious beliefs, social ecology, and institutional regulations (e.g., kinship structure and economic markets), each society develops a moral system emphasizing several moral orientations. This variability raises questions for normative theories of morality from a cross-cultural perspective.
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