Abstract

This contribution probes the question how the biblical instruction to pray continuously was understood in the history of Christian spirituality. It investigates two main traditions of interpretation. The first tradition interprets the instruction from a material-temporal perspective. Prayer should be, in the literal sense of the word, everlasting, never ending and perpetual. The second tradition focuses more on the relationship with God, its permanent character, and its lasting and enduring quality. It has to do with the question how a sustainable growth can be improved. It is a spiritual challenge, requiring an in-depth understanding and conversation, to consider and reflect on the difficult and complex interaction between these two approaches.

Highlights

  • ‘Prayer without ceasing’ is a central theme in the history of Christian spirituality.1 The New Testament contains the commandment to pray uninterruptedly in 36 places

  • The Greek adverb ἀδιαλείπτως can be translated in four ways as continuously, uninterruptedly, constantly and without ceasing. These nuances are important in the reception of the commandment of prayer ‘without ceasing’ in the history of Christian spirituality

  • This contribution probes the question how this biblical instruction to pray continuously was understood in the history of Christian spirituality

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Summary

Introduction

‘Prayer without ceasing’ is a central theme in the history of Christian spirituality.1 The New Testament contains the commandment to pray uninterruptedly in 36 places. People pray the rosary several times a day to feel certain permanence in their prayer. A rather modern form of continuous prayer is the idea of a world-wide church praying the liturgy of the hours.

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