Abstract
The paper firstly establishes the ontological methodology according to the qu’anic monotheistic law, Tawhid and its unitary relationship in the world-system of ‘everything’. Tawhid as the primal ontological law in the Qur’an is differently poised to Shari’ah as the latter’ sectarian nature that evolved over time. Consequently, the concept of spirituality derived from the Tawhidi law is explained in terms of the precept of oneness between the good things of life while avoiding the unwanted ones. The imminent methodological consequences of Tawhid as law on the topic of spirituality and organization are explained by an analytical model that is empirically viable. Furthermore, the other examples are regarding the development of the wellbeing index to express the ontological role of Tawhidi unity of knowledge. The place of Islamic economics is thereby explained with the imminent Tawehidi ontological premise.
Highlights
The understanding of the foundational ontological law in Islam, namely the monotheistic oneness of God as one that meets universal wellbeing in the global sense, rather than being confined to Muslims alone, has been grossly ignored
Academic research concerning the so-called Islamic Law, the Shari’ah and the three elements of its inner configuration have been intertwined in an incoherent way
The universality of such development and wellbeing indicators is explained by the Interactive, Integrated and Evolutionary (IIE) learning inter-variable organic unity of being and becoming by the everexpanding sequences of consciousness through the wellbeing evaluation in terms of the variables
Summary
The understanding of the foundational ontological law in Islam, namely the monotheistic oneness of God (termed Tawhid) as one that meets universal wellbeing in the global sense, rather than being confined to Muslims alone, has been grossly ignored. This paper attempts to tackle this complex subdivisional phenomena among human society and introduces the Tawhidi methodological worldview (monotheism) unified model of ontological law of unity of knowledge invoked by the Qur’an and the Sunnah. These together enhance spirituality and material prosperity. More significantly, using these analytical models, the Tawhidi methodological worldview of pervasive unity of knowledge with moral induction gives the scheme and order of all unified developmental entities These are not comprehended either by the idea of biological consilience or the social Shari’ah approach.
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