Abstract
Previous articleNext article No AccessUnholy Matrimony? Feminism, Orientalism, and the Possibility of Double CritiqueJuliet A. WilliamsJuliet A. WilliamsDepartment of Women’s StudiesUniversity of California, Los Angeles Search for more articles by this author Department of Women’s StudiesUniversity of California, Los AngelesPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Signs Volume 34, Number 3Spring 2009 Article DOIhttps://doi.org/10.1086/593354 Views: 246Total views on this site Citations: 5Citations are reported from Crossref © 2009 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:Nadia Guessous Feminist Blind Spots and the Affect of Secularity: Disorienting the Discourse of the Veil in Contemporary Morocco, Signs: Journal of Women in Culture and Society 45, no.33 (Mar 2020): 605–628.https://doi.org/10.1086/706551Michalinos Zembylas, André Keet Capital Rights: Human Rights Education and Neoliberal Pedagogies, (Aug 2019): 61–75.https://doi.org/10.1007/978-3-030-27198-5_5Akbar Aghajanian, Sajede Vaezzade, Javad Afshar Kohan, Vaida Thompson Recent Trends of Marriage in Iran, The Open Family Studies Journal 10, no.11 (Mar 2018): 1–8.https://doi.org/10.2174/1874922401810010001Akbar Aghajanian, Vaida Thompson, Ali A. Moqadas State Ideology and Female School Enrollment in Iran, The Open Family Studies Journal 8, no.11 (Apr 2016): 13–20.https://doi.org/10.2174/1874922401608010013Mounira M. Charrad Gender in the Middle East: Islam, State, Agency, Annual Review of Sociology 37, no.11 (Aug 2011): 417–437.https://doi.org/10.1146/annurev.soc.012809.102554
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