Abstract

This paper delineates unequal inscriptions of the Yulan Festival, whether as national intangible cultural heritage (ICH) or local ICH, for different ethnic groups in Hong Kong. I argue that the authorised heritage discourse that underlies the inscription of the Yulan Festival is based on the fossilised imagination of ethnic traditions and identities. Classifying the Yulan Festival according to ethnic ritual traditions implies an assumption on the existence of a homogenous ethnic community and tradition, and seems to overlook the dynamic of ethnic tradition, as well as the hybrid and flexible nature of culture and identity. This authorised system has acknowledged and exaggerated differences between various ethnic traditions and has understated the importance of integrated practices, diversified, flexible, and hybrid practices, the changing ethnic complexity of local communities, as well as the subjective agency of individuals. A gap between what was practiced and what was institutionalised is noted, and individual agency is observed in negotiating the festival in relation to the institutionalised heritage designations.

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