Abstract
Over the past decade, humanitarian events affected on average 120 million people annually. Whilst many of these events are human-induced, a large number of the 400 or so complex humanitarian emergencies that require international response each year are natural. Such events result in loss of life, injure and maim survivors, destroy infrastructure and give rise to psycho-social trauma. Aid agencies working alongside affected communities must address all these consequences as part of their responses. What is also required though is an appreciation that worldviews will inform how affected communities both understand the cause of the event, their role in the event and how they will subsequently participate in rebuilding or reconstruction programs. Disasters can be affected by religious beliefs. With more than 85% of the global population self-professing religious belief, these worldviews are often shaped in whole or in part by sacred texts, religious teachings and sectarian practices. In this regard, it is not uncommon for those affected by disasters (particularly natural disasters) to genuinely describe these events as ‘acts of God’. Effective responses require the local context to be central in assessing needs and determining capacities. This must include an understanding of and authentic engagement with religious beliefs and how this may affect how the humanitarian event interacts with these beliefs. There is though little evidence as to how professional humanitarian workers accommodate the religious beliefs of local populations in their planning, implementation and evaluation of humanitarian responses. This paper draws on the experiences of humanitarian workers based in the USA and Australia from both faith-based and secular international non-governmental organizations to consider both how these workers themselves accommodate the religious views of affected communities in their responses and also their experience as to how such views affect the effectiveness of responses. This paper will consider why aid agencies must incorporate (and appreciate) different worldviews around disasters in order to more effectively respond to the needs of communities affected by humanitarian events. It will also identify difficulties and opportunities experienced by individual humanitarian practitioners as well as agencies when working in such environments.
Highlights
Every year, humanitarian workers respond to more than 400 complex humanitarian emergencies that have killed over 100,000 people and directly affected a further 120 million people (Active Learning Network for Accountability and Performance (ALNAP) 2018)
Analysis of the data collected through these 22 interviews provided three primary findings: (1) communities understand humanitarian events through diverse lenses of religious beliefs; (2) FBOs and NGOs institutionally manage to accommodate religious worldviews in their professional responses, but understand that religion has the potential to either help or hinder responses; and (3) the relationships between affected communities and humanitarian aid workers responding to humanitarian events are not sufficiently well understood at this time
It is evident that more work is required to better understand how religious worldviews held by those affected by humanitarian events impact the programming of both secular and faith-based aid agencies
Summary
Humanitarian workers respond to more than 400 complex humanitarian emergencies that have killed over 100,000 people and directly affected a further 120 million people (Active Learning Network for Accountability and Performance (ALNAP) 2018). Understanding that religious beliefs impact affected communities understanding and responses to humanitarian events does give rise to how professional humanitarian aid workers navigate this meaning when designing and implementing responses.
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