Abstract
This study aims to understand the process of how cultural capital for impression managment is learnt and changes over people’s career life. While consumer research asserts that people widely use consumption and other practices to establish their desirable self, most studies rely on snap-shot, cross�sectional views only. They also focus mainly on leisure and home settings, giving little attention to the consumption practices in the mundane context of the workplace. Building on the work of Erving Goffman and Pierre Bourdieu, this study aims to take a longitudinal biographical view to explore how people notice, become skilled and enact cultural capital for impression management over their career trajectories from junior to senior executive roles. Based on retrospective narrative inquiries (Davies & Fitchett, 2015) and a novel on-route walking-with interview (Richardson, 2015) to capture bodily and other affective resonances, this paper reports on our analysis so far with ten senior executives in Hong Kong, as part of an on-going study. Mutability and agency are key to understand the biographical evolution of cultural capital for impression management. There are few ‘perfect’ or permanent resources or practices for impression management and resources are found to keep changing over the career life of people. With little working experience and thin cultural capital, junior professionals only rely on extrinsic ‘personal fronts’ and ‘sign vehicles’ (Goffman, 1959) to extend their work identity (Tian and Belk 2005). Variations are also limited due to strong compliance to structural rules. Over time, and as cultural capital is accumulated and matured through accrued learning and socialisation (Bourdieu, 1977; Skeggs 2004), senior executives build up embodied habitus to differentiate themselves through more intrinsic competence and practices, such as discourse and ability to read stakeholders’ mind. We report in this paper the kinds of extrinsic and intrinsic resources used by executives and how they vary over their career life course. The study attends to the field-specific nature of cultural capital (Bourdieu and Wacquant, 1992) where professional competence or resources valued in one ‘field’ (be it an industry or a corporation) can become liabilities or capital shocks in another. Such cultural shock, or as Bourdieu says ‘hysteresis effect’, is explored as the rupture between the changing field conditions (McDonough & Polzer, 2012) and we example where professionals shift from one field (e.g. industry) to another how their embodied habitus causes conflicts and incongruity in the changing structures. To extend Bourdieu’s theory, the study finds that a more ‘superior’ cultural capital shared by mature professionals is not only residing in their adaptability to a given structure, but in their competence of knowing their true self and identifying complementary and self-congruent fields to settle in. Rendering ‘cultural fit’ to people’s habitus, the optimal fields allow professionals to be more ‘true to themselves’ when manoeuvring and advancing their desired positions. We see that no working fields nor habitus are ‘perfect’ but experienced executives possess those ‘superior’ capitals to find desirable match between the two, and this in itself is perceived as a form of ‘perfection’ expressed as rest, calm and self-knowing.
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