Abstract

This article examines the requirements for quality learning in Islam from the perspective of al-Zarnūjī and according to his book, Ta‘līm al-Muta‘allim. This book has been a source of reference for both students and teachers in many educational institutions in Muslim countries, particularly, the Islamic boarding schools in Indonesia. The article attempts to understand the students’ learning requirements proposed by al-Zarnūjī in the above treatise. It is, therefore, a library-based research. The research tackles many issues. It addresses the need for a broad-based learning process and analyzes the requirements in the light of the modern day learning circumstances. It was found that al-Zarnūjī’s theory of quality learning is conditional on six main principles which are, indeed, determinants of quality student outcomes. These are intelligence or high learning ability; high motivation for learning; patience, emotional stability, and commitment to the learning process; availability of financial support; inspiration of the teachers; and disposition to time management in the learning process. The notion of quality education is fundamental to the classical perspective of learning in Islam.

Highlights

  • The past research on education based on the Islamic traditional heritage has predominantly dealt with various challenges in the education system

  • By providing the guidelines that enhance the promotion of the individual’s physical and ethical character, Islamic education could be conceived as a process of learning that shapes and transforms the individual’s intellectual experiences and social behavior

  • The conditions of the educational environment has an impact on the attainment of the goals of education because they augment the effort of the teachers in imparting values to the students

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Summary

Introduction

The past research on education based on the Islamic traditional heritage has predominantly dealt with various challenges in the education system. Burhān al-Dīn ‘Alī ibn Abī Bakr al-Farghinanī al-Marghinanī (1195 ce); 5. The presence of morality is essential in Islamic education, which is to nurture morally inclined learned men and women to contribute to society’s development Whatever form it takes, education is expected to prepare the students to work toward the achievement of certain goals in life. This implies that the teachers themselves have to be dynamic at any material moment to facilitate the setting up of a good standard for the transformation of human life in its entirety In this regard, it is the methods that are capable of aiding the achievement of the educational purpose that will be used in the teaching and learning process at each level.

Acquire knowledge about God and issues about the creation of humankind
Ethical Considerations in the Learning Process
Motivation for Learning
Shaykh al-tarqiyyah
Conclusion
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