Abstract

Contemporary debate surrounding the nature of scientific progress has focused upon the precise role played by justification, with two realist accounts having dominated proceedings. Recently, however, a third realist account has been put forward, one which offers no role for justification at all. According to Finnur Dellsén’s (Stud Hist Philos Sci Part A 56:72–83, 2016) noetic account, science progresses when understanding increases, that is, when scientists grasp how to correctly explain or predict more aspects of the world that they could before. In this paper, we argue that the noetic account is severely undermotivated. Dellsén provides three examples intended to show that understanding can increase absent the justification required for true belief to constitute knowledge. However, we demonstrate that a lack of clarity in each case allows for two contrasting interpretations, neither of which serves its intended purpose. On the first, the agent involved lacks both knowledge and understanding; and, on the second, the agent involved successfully gains both knowledge and understanding. While neither interpretation supports Dellsén’s claim that understanding can be prised apart from knowledge, we argue that, in general, agents in such cases ought to be attributed neither knowledge nor understanding. Given that the separability of knowledge and understanding is a necessary component of the noetic account, we conclude that there is little support for the idea that science progresses through increasing understanding rather than the accumulation of knowledge.

Highlights

  • In his 2006 paper, “Is Understanding a Species of Knowledge?”, Grimm notes a striking division between philosophers of science and epistemologists regarding their respective characterisations of understanding

  • We have not shown a preference for either of these interpretations. Such a stance is not, strictly speaking, necessary in order to show that Dellsén’s noetic account of scientific progress (SP) is undermotivated. What matters for this argument is, as we have shown, that neither interpretation supports the thesis that understanding is separable from knowledge

  • We have argued that the noetic account of SP, which suggests that progress in science tracks understanding rather than knowledge, is undermotivated

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Summary

Introduction

In his 2006 paper, “Is Understanding a Species of Knowledge?”, Grimm notes a striking division between philosophers of science and epistemologists regarding their respective characterisations of understanding. According to Bird’s (2007, 2008, 2019) epistemic account, on the other hand, science progresses through the accumulation of knowledge; true belief, justified by reliable scientific methodology.6 Where these perspectives diverge is in the extent to which justification is considered constitutive of progress.. The third example comes from the history of science itself: Einstein’s (1905/1956) explanation of Brownian motion What links these scenarios is that the agents involved supposedly come to understand a given phenomenon despite being in possession of evidence which ‘undermines the justification for their respective beliefs’ 7 we highlight two fundamental problems with the noetic account of SP, raised by this comparison These problems suggest that it is Grimm’s first interpretation which ought to be adopted with respect to Comanche-style cases in general, and that neither understanding nor knowledge can be attributed to agents in such cases. Given that the separability of knowledge and understanding is a necessary component of Dellsén’s view, we conclude that there is little support for the idea that science progress through increasing understanding rather than the accumulation of knowledge

Understanding without knowing
Kvanvig’s comanche case
Bernie’s case revisited
Alice’s case revisited
Einstein’s case revisited
The problem of epistemic access
Findings
Concluding remarks
Full Text
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