Abstract
ABSTRACT The main question of the study is whether our existential problems are changing historically and, if so, what is specific to our era. The paper first distinguishes three main types of existential problems (external, internal and structural), secondly presents the historical dimension of existential experiences. In the third step, it argues that not only do existential experiences change with age, but most probably the form of the subject is exposed to historical transformation. The final part of the paper analyses the uncertainty of our present existential condition from the perspective of the concept of the contemporary subject. I try to argue throughout the paper that a clearly articulated set of concepts of existential thinking can be useful for qualitative psychological research.
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