Abstract
In 1851 Michele Amari translates a book written in the twelfth century byIbn Zafer, an Arab writer who probably was born in Sicily, prefixing it with a longintroduction. Perhaps he looks for answers to troubling questions of his difficult conditionof political exile through the study of a remote past and a different culture. TheIslamic model seems good to Amari.The frantic search of a solution for the complex Italian political events duringthat period, and the mood pains’ satisfaction of a tout court “Sicilian” as was MicheleAmari, can be understand also by reading Solwan el Mota’. Political models, legislations,meeting of different cultures and religions reveal –by Amari –an importantdialogue between two just apparently distant worlds.
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