Un-Settling Species Concepts through Indigenous Knowledge

Abstract

The voices of Native American philosophers, scientists, and storytellers need to be amplified to problematize and decolonize the often taken-for-granted concept of species in environmental ethics. Especially in the context of climate change, concepts such as cross-species native,invasive, and endangered species have become cornerstones for understanding and evaluating moral obligations to other lives.Yet, even as the species concept does ethical work, it has not itself been subject to critical ethical evaluation. Instead, uncritical treatment of the species concept can naturalize Western metaphysical conceptual habits in ways that both support settler colonial organization of the world and conflict with Indigenous ontological and ethico-epistemological understandings of species. This can be especially problematic as scientists and environmentalists increasingly seek to engage Indigenous knowledge of particular species (for the purposes of conservation, for example) while assuming the sovereignty and objectivity of Western scientific taxonomies and species concepts. Yet, far from being objective and neutral with respect to culture, Western species concepts and taxonomies were first universalized and naturalized in part through the cooption and dismissal of Indigenous species knowledges.