Abstract

James Joyce’s depiction of autographic signatures resembles the “doctrine of signatures”—a pre-modern system of correspondence between medicinal plants and parts of the body. Certain aspects of this episteme reappear in the late nineteenth century. This recurrence is due, in large part, to developments in the technology of writing that threaten what Friedrich Kittler calls the “surrogate sensuality of handwriting.” Reading the “Nausicaa” episode of Ulysses against fin-de-siècle ideas about graphology, I argue that signature offers a unique perspective on Joyce’s taxonomic representation, which questions the boundaries between a body of text and (non)human bodies.

Highlights

  • James Joyce’s depiction of autographic signatures resembles the “doctrine of signatures”—a pre-modern system of correspondence between medicinal plants and parts of the body

  • By recognizing the initials—which, turn out, to be letters written by Simon—Stephen becomes momentarily dispossessed of his signature

  • Utilizing initials to think through notions of identity and resemblance, Joyce cryptically suggests that the son has gained momentary access to his father’s memories by means of his signature

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Summary

Initial Thoughts

In James Joyce’s A Portrait of the Artist as a Young Man, Stephen Dedalus and his father, Simon, take a trip to Cork. The personified letters become tormentors, distinct from the sounds and meaning they are supposed to connote They mock his strength, deflate his enthusiasms, and mediate the way Stephen views himself—making him “loathe” his past actions. Like the ligature that joins “o” and “e” in Joyce’s use of “Fœtus”—a glyph that reflects the penultimate characters in “Simon” and “Stephen”—the Dedalus men become increasingly interwoven Reading this second engraving, Stephen is overcome with a vision from his father’s past. Indicative of the psychology that accompanies signatory identification, Giorgio worries that he will not be able to truly inherit his father’s books if they are initialized “JJ” instead of “GJ.” Joyce himself placed particular faith in signatory congruence, finding, in later life, his trust in James Stephens confirmed by the author’s initials. Just as Stephen and Simon’s shared initials appear to mediate their psychic boundary, signature becomes a form of mediation without equivalence in Ulysses, integrating human, animal, and material bodies under a shared sign

Doctrines of Signature
Autographic Implications
Nonhuman Signatures
Conclusive Evidence
Full Text
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