Abstract
AbstractDoes Confucianism concern about the ultimate reality and its meanings? This is a question whose answer may resolve a long standing issue regarding the character of Confucianism. This article discusses and analyzes a few key metaphysical concepts in the foundational text of the Analects such as Tian, Heaven, shen, spirits and Dao, the Way, to demonstrate that early Confucianism grounds its ethics on these metaphysical understandings. This interest in the questions of ultimacy is renewed in Neo‐Confucianism, which enables itself to compete successfully against the rival schools of Buddhism and Daoism.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.