Abstract
Akbar’s policy of religious toleration from early in his reign (1556–1605) long remained in need of a theoretical justification, especially one from within the framework of Islamic tradition. At long last, the concept of Ṣulḥ-i Kul, derived from s[ūfic thought, was found to answer the need. Here we bring together evidence from contemporary texts to establish more precisely when the secular conversion of this mystic notion took place and how it came to be used as a justification for human amity and religious tolerance by Akbar’s administration. Its short reign, however, ended within a few years of Akbar’s death.
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