Abstract

In many jurisdictions, an offender’s remorse is considered to be a relevant factor to take into account in mitigation at sentencing. The growing philosophical interest in the use of neurointerventions in criminal justice raises an important question about such remorse-based mitigation: to what extent should technologically facilitated remorse be honoured such that it is permitted the same penal significance as standard instances of remorse? To motivate this question, we begin by sketching a tripartite account of remorse that distinguishes cognitive, affective and motivational elements of remorse. We then describe a number of neurointerventions that might plausibly be used to enhance abilities that are relevant to these different elements of remorse. Having described what we term the ‘moral value’ view of the justification of remorse-based mitigation (according to which remorse-based mitigation is justified insofar as mitigation serves as a deserved form of response to the moral value of the offender’s remorse), we then consider whether using neurointerventions to facilitate remorse would undermine its moral value, and thus make it inappropriate to honour such remorse in the criminal justice system. We respond to this question by claiming that the form of moral understanding that is incorporated into a genuinely remorseful response grounds remorse’s moral value. In view of this claim, we conclude by arguing that neurointerventions need not undermine remorse’s moral value on this approach, and that the remorse that such interventions might facilitate could also be authentic to the recipient of the neurointerventions that we discuss.

Highlights

  • In many jurisdictions, an offender’s remorse is considered to be a relevant factor to take into account in mitigation at sentencing

  • We have argued that there are some cases in which different neurointerventions could be used to facilitate genuine, morally-valuable remorse

  • We have offered a partial defence of the claim that, on the moral value justification of remorse-based mitigation, the criminal justice system should, hypothetically, honour remorse that has been facilitated by neurointerventions in the same way that it honours naturally-occurring remorse

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Summary

The Elements of Remorse

Remorse is often referred to as an emotion, but emotional experiences can be complex, involving beliefs and desires in addition to feelings and sensations.[7]. Whilst we share the view that it is useful to distinguish the different elements of remorse in this manner, we shall suggest below that this approach is limited in one crucial respect. The problem is that, in order for remorse to be genuine and to bear moral value, it seems that the elements that we identify below must be related in certain ways, and isolating these elements in the manner of our below discussion can serve to obscure this. We shall develop this thought in Sect.

The Cognitive Element
The Affective Element
The Motivational Element
Neurointerventions and Remorse
Memory
Empathy
Motivational
Remorse and Criminal Justice
Conclusion
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