Abstract
The book by Niʿmatallāh Haravī, the Mughal chronicler of the early seventeenth century, was the first and the only attempt to recount the entire history of Afghans (Pashtuns) in the vein of Persian medieval historiography. The text of the book has survived in two versions which strongly vary in its content, volume and structure. An opinion prevails that the book’s extended version (Tārīkh-i Khānjahānī va Makhzan-i Afghānī) is the original author’s edition, while its smaller variant (Makhzan-i Afghānī) is a later revised edition, probably compiled by another person. The article offers a correction of this view through the rereading of the author’s introduction and afterword to the book, and the analysis of the work’s structure and occasional editorial remarks. It is very likely that the book’s extant versions were different editions of its first preliminary variant (1610–1611) which bore the title Makhzan-i Afghānī (“The Afghan Treasury”) and contained mainly mythologized stories about Afghans’ poorly known origins and remote past. The book’s extended version (1612–1615), supplemented with data from authoritative written sources on the history of the Afghans in North India in the Late Middle Ages and Early Modern times, was bound to meet the standards of professional historiographical literature. Besides, this version was supposed to gain official endorsement of the book’s dedicatee, the Afghan general Khānjahān Lōdī, whose name appeared in its title (Tārīkh-i Khānjahānī). An unknown compiler of the third edition, which was translated into Pashto in the beginning of the eighteenth century, took as a basis the original short variant of the book, having added to it selected material from the extended second edition.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
More From: Vestnik of Saint Petersburg University. Asian and African Studies
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.