Abstract

Hillul Hashem, the desecration of God's name, and Kiddush Hashem, the sanctification of God's name, are two of the most important moral principles of Judaism. Derived from biblical sources and greatly expanded by the sages, they are really two sides of one coin. Hillul Hashem constitutes a public action by a Jew that brings disgrace to God's reputation and sullies the good name of Israel. Actions of Kiddush Hashem exalt God's holy name, add honor and prestige to the Jewish people, and constitute the antidote to Hillul Hashem. The author analyzes how these concepts evolved through the ages. Most people erroneously believe that Kiddush Hashem implies martyrdom for Jewish principles (such as Rabbi Akiva). While martyrdom is the ultimate action of Kiddush Hashem, numerous sources are cited that stress that unjust, immoral, or unethical behavior vis-à-vis Jews and gentiles constitute Hillul Hashem. The author stresses that Israel's mission is to set an example for all nations and faiths to sanctify God's name through justice, honesty, and moral behavior for all peoples.

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