Abstract

This article examines how the ideology of ‘community’ is deployed to govern crime in South Africa, both by marginalised black communities and by the government. Although the turn to ‘community’ started under the National Party government in the late 1970s, there is no doubt that as a site, technology, discourse, ideology and form of governance, ‘community’ has become entrenched in the post-1994 era. Utilising empirical data drawn from ethnographic research on vigilantism in Khayelitsha, as well as archival materials in respect of ANC policies and practices before it became the governing party, I argue that rallying ‘communities’ around crime combatting has the potential to unleash violent technologies in the quest for ‘ethics’ and ‘morality’. When community members unite against an outsider they are bonded for an intense moment in a way that masks the very real problems that tear the community apart. Because violent punishment is one of the consequences of the state’s turn towards democratic localism, we should question the way in which the ‘community’ is deployed as a tool of crime prevention, and subject it to rigorous scrutiny.

Highlights

  • In 2002, precisely when the South African rate of imprisonment had almost peaked, the Department of Correctional Services introduced a restorative justice approach ‘aimed at facilitating the mediation and healing process between offenders, victims, family members and the community’.7 This article discusses the apparent contradictions in, and consequences of, the state embracing ‘community’ based criminal justice initiatives in tandem with long-term imprisonment

  • When community members unite against an outsider they are bonded for an intense moment in a way that masks the very real problems that tear the community apart

  • Because violent punishment is one of the consequences of the state’s turn towards democratic localism, we should question the way in which the ‘community’ is deployed as a tool of crime prevention, and subject it to rigorous scrutiny

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Summary

The pitfalls of governing crime through the community

This article examines how the ideology of ‘community’ is deployed to govern crime in South Africa, both by marginalised black communities and by the government. The turn to community started in the late 1970s, under the National Party government, there is no doubt that as a site, technology, discourse, ideology and form of governance, the ‘community’ has become entrenched in the post-1994 era. It is, one of those terms that is so vague and amorphous as to be capable of many different meanings.

Contradiction or coherence?
History of the present
The legitimacy conundrum
Conclusion
Full Text
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