Abstract

Media scholarship has long argued that public discourse is a function of the architecture of the media by which it is carried. Media architecture is, as political economists have argued, in turn shaped by the capitalist regime of accumulation within which the media operate. This paper draws together these two strands of literature to ask: as the accumulation of data is coming to define contemporary capitalism, what cultural logic does this produce? The paper argues that, as media are shaped around the extracting user data, they become organized around personhood and the extension of commodification deeper into our sense of self. The lifestyle fragmentation and segmentation engendered by new media technologies carry over into public discourse, shaping a public, and political life defined by identity and difference. If, as Neil Postman suggested, a society’s way of knowing reflects its media technology, the emerging epistemology of the social media society is truth as identity, as our very ways of knowing are reduced to expressions of who we are.

Highlights

  • In 1985, Neil Postman published a classic exposition on the impact of television on Western society, entitled ‘Amusing Ourselves to Death’

  • As the language of social media is identity, political discourse is couched in the language of self-presentation, meaning that we engage with politics through the expression of personal identity

  • This paper has drawn from scholarship in media studies and political economy to explore the cultural logic of contemporary digital capitalism

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Summary

Introduction

In 1985, Neil Postman published a classic exposition on the impact of television on Western society, entitled ‘Amusing Ourselves to Death’. In exploring the political economic relationship between data and contemporary capitalism, this literature casts social media as part of a transition in which digital data have become the central object of accumulation (Van Dijck, 2014).

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