Abstract
This study aims to determine participatory budgets of siri’ na pesse in “turun” tradition of death events in Baebunta, Luwu Utara Regency. The study uses an interpretive paradigm with a methodological and ethnographic study of siri’ na pesse . The results show that turun is as a participation form of to maega (society) in mobilizing a budget based on a sense of pesse (empathy) and siri’ (shame). The budget mobilization process consists of three parts, namely planning, determining sources, and budget allocation. The first part begins with an internal meeting of the bereaved and relative families; secondly, determining the almost-equally-divided source of the budget; thirdly, the budget allocation to finance the funeral procession and the night of takziah ( condolence). The ativities properly shows the upright siri ’ (self-esteem) for the bereaved family.
Highlights
Each region in Indonesia has its own traditions; some of them are still taking place today
In South Sulawesi, especially in Baebunta, North Luwu Regency, it has a tradition of mobilizing the budget, especially for the death events
The budget process in implementing those activities consists of three parts, namely planning, determining the source of funds, and their use
Summary
Each region in Indonesia has its own traditions; some of them are still taking place today This culture is preserved in the community and practiced in everyday life, especially at traditional events, childbirth, death, and other activities. This tradition has been cultured and has become the hallmark of the local community and has been preserved from time to time. In South Sulawesi, especially in Baebunta, North Luwu Regency, it has a tradition of mobilizing the budget (source of funds), especially for the death events. This tradition is commonly called "turun" which in its implementation involves to maega (society). The term used to describe budget mobilization is solo' or massolo'
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