Abstract

This paper defends a version of aesthetic cognitivism: the truth of statements expressed, implied, or alluded to by a work of fiction matters aesthetically, and bears upon the work’s aesthetic value. Our aim is to explore a route from truth to aesthetic value that claims, roughly, that, if our engagement with a work of fiction is based on truth, it is more vivid than otherwise, and thereby contributes to the aesthetic value of the work. Whether truth increases the vividness of our engagement with fiction is an empirical question. On the assumption that it does, we spell out some consequences for the aesthetic value, and in particular for the literary value of a work, as well as for critical practice.

Highlights

  • What is the relation between cognitive and aesthetic values? Some hold that cognitive values can bear upon aesthetic ones[1] and others that aesthetic values can bear upon cognitive ones.[2]

  • The paper defends a particular version of cognitivism with respect to literary works, which is in line with what has been labelled ‘aesthetic cognitivism’

  • Among them is the ‘law of apparent reality’, which reads as follows: ‘Emotions are elicited by events appraised as real, and their intensity corresponds to the degree to which this is the case.’[21]. The first thing to notice is that, since this ‘law’ is coined on the eliciting conditions of emotions it addresses only part of what we have identified as constituting the vividness of our engagement with works of fiction

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Summary

RESEARCH ARTICLE

This paper defends a version of aesthetic cognitivism: the truth of statements expressed, implied, or alluded to by a work of fiction matters aesthetically, and bears upon the work’s aesthetic value. Our aim is to explore a route from truth to aesthetic value that claims, roughly, that, if our engagement with a work of fiction is based on truth, it is more vivid than otherwise, and thereby contributes to the aesthetic value of the work. Whether truth increases the vividness of our engagement with fiction is an empirical question. On the assumption that it does, we spell out some consequences for the aesthetic value, and in particular for the literary value of a work, as well as for critical practice

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