Abstract

Abstract Digital providers inundate their users with an abundance of words, as well as pictorial and iconic information that has long become almost unmanageable. In terms of religious communicative usage, there are some indications that a new, perhaps even disruptive quality is being introduced into these digital practices, particularly with regard to truth communication. For both the individual actors and their places of lived religion and religious communication, the claim to truth expressed in each case is influenced by the very dynamics of digital use. Against this background, the basic question arises of whether a practical-theological reflection in the mode of a critical observation of these digital dynamics is conceivable at all. Therefore, I examine the current dynamics of digital media use in more detail by focusing on the anthropologically and theologically relevant concept of “searching” in a fundamental sense. The question arises of whether the implied, highly intensive and independent religious search developments are actually able to represent and promise in their entirety that “truth” which can be meaningfully searched for and found according to theological understanding. From these reflections on a practical public theology, some exemplary consequences for the field of religious educational practice are subsequently pointed out. I argue that, in the sense of cultivating critical perception and interpretation competence, an awareness of the significance of this abundance of analogous expressions and behaviors should be created in concrete educational processes. But an awareness should also be created of the relevance of developing an identity and a personal relationality in the digital world, shaped by the theological idea not only of “searching,” but of “finding” and “being found.”

Highlights

  • Digital providers inundate their users with an abundance of words, as well as pictorial and iconic information that has long become almost unmanageable

  • In terms of religious communicative usage, there are some indications that a new, perhaps even disruptive quality is being introduced into these digital practices, with regard to truth communication

  • For both the individual actors and their places of lived religion and religious communication, the claim to truth expressed in each case is influenced by the very dynamics of digital use

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Summary

The phenomenon of digital abundance

Around 300 billion mails are sent worldwide every day. And every day people watch over 1 billion hours of YouTube videos. Much of the information available to users is no longer consciously chosen, but results from what has been selected at some point before: “you don’t choose to enter the bubble They [personalized filters] come to you – and because they drive up profits for the Web sites that use them, they’ll become harder and harder to avoid.” This is evidenced by the relocation of data sources. The images, words, and signs on the worldwide web are available to be received by the individual at all times, but are predictable, lack surprise and spontaneity, and incite a lack of expectation which is self-determined This is probably true for secular content, but even more so for religious content within the digital realm

Challenges for Practical Theology
Search developments in a culture of digitality
Searching as a basic Protestant attitude of promised passivity
Practical-Theological consequences for an educated communication of truth
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