Abstract

The article explores some of the assumptions behind the current valence of the notion of trust and in particular its entanglement in discourses of social robustness, the management and reporting of (corporate) knowledge, and its underlying culture and systems of responsibility. It unfolds by contrasting classic and contemporary anthropological work on cultures of suspicion, culpability and spiritual ambiguity with the new vocabulary of capitalist corporate ethics. Finally, the argument examines the work that relationships do when moving in and out of the occult, and contrasts it with the kind of temporal work that capitalism demands from relationships to remain diaphanous. If public trust functions as the political epistemology of neoliberal society, an anthropological theory of trust ought perhaps to reaffirm instead our trust in anthropological theory and comparison.

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