Abstract

The authors explore religious prejudices in early Christianity, Judaism, and paganism using 1st and 2nd-century sources. During that era, ethnic and religious biases affected various societal levels. The first section examines biases among Gentiles and Christians toward Jews, followed by biases between Gentiles and Jews toward Christians, and the prejudices of Christians and Jews toward Gentiles. The second section delves into prejudices between Christians and Jews, focusing on how society reacted to Christians’ distinctiveness from Jews, hindering their integration due to pagan religiosity. In response, Christians presented their faith as a bridge, emphasizing its universality for all people, not solely for the Jewish community. They offered a pathway for communion and reconciliation, asserting the superiority and broader interpretative nature of Christian faith over Judaism. Jesus Christ’s life, St. Paul’s teachings, and events from the Acts of the Apostles affirmed the faith’s universal significance. The third section centers on ‘barbarian philosophy’ as an attempt to unify Christians and pagans amid growing societal tensions in the 2nd century. Christian apologists, once pagan philosophers, aimed to alleviate prejudices by aligning their received faith with their society, employing ‘barbarian philosophy.’ This approach viewed Christianity through rationality, rooted in the universal divine Logos, appealing to all people as the creator and advocate.

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