Abstract

This article discusses how Philippine writer Nick Joaquin applied the ideas of Oswald Spengler in his historiography, notably the collection Culture and History (1988), his contribution to the post-authoritarian renegotiation of a national history fraught with colonial conflict and loss. This article argues that Joaquin adapted Spengler’s ideas, proposing the presence of a “Faustian” Filipino soul formed during the Spanish-colonial period, to a contradictory effect. It allowed him to assert a national identity that challenged the dichotomous ways in which Philippine history was conventionally conceived, but it also reintroduced Eurocentric and homogenizing schemes, reinforcing existing hegemonies in the postcolony.

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