Abstract
AbstractThis paper examines Aquinas’ reception of Peter Lombard's disputed thesis that the charity with which we love God and neighbour is not a virtue, but rather the Holy Spirit himself. Through a close reading of the four passages where Aquinas engages directly with the thesis, I show how this reception evolved over the course of his career, such that he gradually came to incorporate the trinitarian insight underlying Lombard's thesis into his doctrine of created charity. Although this doctrine is often viewed as an outright rejection of Lombard's thesis, I argue that it is in fact a substantial development of it that was made possible by Aquinas’ assimilation of Aristotelian naturalism.
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