Abstract

This paper explores the contours of a conversation between recent developments in trauma theory and Christian systematic theology. Toward this end, I examine three levels of theological discourse in a linear progression and responses based on the work of some trauma theorists: (a) twentieth century conceptualizations of divine revelation using the metaphor of a “bridge,” (b) configurations of evil, sin, redemption, and theodicies, and (c) the use of sacraments and iconography as vehicles of solidarity and flourishing. As a burgeoning area of inquiry in academic circles, trauma theory both resists and is in need of the discipline of theology. I conclude that trauma theory and theology are not antithetical disciplines, and a consideration of both brings greater insights than the disciplines considered alone.

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