Transubstantiation after Wittgenstein

Abstract

Catholic doctrine of the eucharist is commonly thought to incorporate a metaphysical theory of substance. Wittgenstein subverts such theories. Elizabeth Anscombe and Michael Dummett, much respected post‐Wittgensteinian philosophers, who are also deeply committed Catholics, argue that substance/accidents metaphysics as well as modern transignification theories prevent the religious events to stand on their own: the moment of consecration, the reservation of the consecrated elements. Bad theories which occlude the religious realities are thus removed—which does not show that all philosophizing about religious doctrine must be “rubbish”.