Abstract
In Tuva (Southern Siberia), people expect that each class of beings contains singular individuals that distinguish themselves by atypical bodily and behavioural features and capacities. Among humans, such beings are shamans, but Tuvans also identify shamans among animals and trees. Even in the landscape, some atypical places are strong personalities. I call ‘transsingularity’ the supposed relationship that connects all these singular beings across their different classes. This treatment of atypical beings, which is widespread among Northern Asian traditions, is based on a ‘singularity detection device’, an inferential schema that links individuality and categorial norm in a specific way. This cognitive device sheds light on representations about metamorphosis as well as on interactional strategies between clients and shamans. The singularity detection device, as opposed to categorial thinking, appears to be at the foundation of Northern Asian shamanism. Finally I suggest that it may also play a role in animist cosmologies in other regions of the world.
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