Abstract

This article examines the complexity of religious practices and beliefs among a group of Zera Beta Israel (Falash Mura) members before, during, and a decade after their immigration process to Israel. This community, with roots in Judaism, converted to Christianity in the 19th century, complicating their request to immigrate to Israel along with Beta Israel members (Ethiopian Jews who had not converted to Christianity). Following an average 15-year wait in Ethiopian transit camps, they spent about two years in Israeli absorption centres and underwent conversion to rabbinic Judaism. This study aims to elucidate notions of religious, cultural, and oppositional transnationalism through life experiences described by Zera Beta Israel community members. Drawing on transnational theory and an interpretative qualitative approach, it develops and analyses 25 in-depth, semi-structured interviews and conversations conducted with members of the Zera Beta Israel community in Ethiopia and Israel. The findings challenge conventional binary perceptions and conceptual categories, such as Jewish–Christian or religious–secular and demonstrate the fluidity and complexity—the hybridity—that exists in the contexts of religion and immigration.

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