Abstract

This article discusses how some current transnational relations between global agents and indigenous peoples' organizations in Latin America impress the representations of identities and associated ideas of these organizations in combination with being useful in the achievement of these organizations' goals for their peoples. Such a discussion serves two main purposes: (1) to contribute to the development of a theory of social change in the current age of globalization through criticizing the established scholarly practice of studying `local' cases as if they actually exist, or as if they may at least be detached from the world orders in which they take part without any significant consequence; and (2) to criticize the colonial legacy of area studies, anthropology and other academic disciplines of studying `the Other' - very often indigenous peoples - which, independently of researchers' intentions, contribute to informing agents of the colonial or post-colonial powers and trying instead to produce knowledge that is potentially useful to `local' agents about `global' agents, their practices and the impact they may have on `local' agents' practices. A few illustrative examples taken from the author's field and documentary research about some current experiences in Latin America are used to show how transnational networks of `local' grassroots organizations and diverse kinds of `local' intermediary non-governmental organizations (NGOs), and `global agents' (i.e. international agencies, bilateral cooperation agencies, the multilateral banks, transnational foundations, as well as transnational social movements and NGOs) play significant roles in the social making of representations of indigenous peoples' identities and associated ideas.

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