Abstract

Recent global linkages have brought about increased cross‐cultural encounters between diverse Buddhist groups. While this often results in rich, rewarding relationships, it has also resulted in cross‐cultural tensions. This article examines disputes that arose between diverse groups of Buddhists during international Buddhist conferences about proposals to introduce full ordination for Tibetan Buddhist nuns. I argue that this debate and conflict is largely the result of globalisation and the resultant interactions between indigenous Buddhists and western converts and, in turn, western moral discourses and feminisms.

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