Abstract

The Tunisian revolution of 2011 moved from socio-economic to political concerns, and from the margins and periphery of the South and West of the country to the centre, Tunis, driven by the slogan of “jobs, dignity and freedom”. The goal of this article is to understand the potential of using the spatially informed concept of marginalisation to reimagine transitional justice, using the “victim zone” as a case study. The Truth and Dignity Commission's founding legislation tasked it with identifying victim zones that had “suffered systematic marginalisation or exclusion” and proposing reparation for structural violations suffered. Empirical data collected from two disadvantaged regions of Tunisia are used to provide a bottom-up, victim-centred, look at structural and economic violence. The IVD has largely failed to-date to deliver on its promise in relation to collective reparations, but a combination of theory and empirical data provides a springboard for a discussion of how the margins could unsettle current transitional justice practice, both normatively and practically. The article concludes by outlining an unfinished business agenda for Tunisia and implications for future transitional justice. Specifically, it argues for a transitional justice from the margins that focuses on space as well as time, collectives as well as individuals, a normative plurality rather than a single universalised global framework, decentralised agency rather than centralised institutional primacy, and a new social contract (forms of participation and recognition) rather than the continuity of elite bargains.

Highlights

  • Tunisia’s political transition was famously triggered by the selfimmolation of street vendor Mohamed Bouazizi in Sidi Bouzid in December 2010

  • In this article we examine the IVD as a test case in addressing marginalisation using the mechanism of a truth commission, and collective reparations as a means to operationalise this agenda

  • In Ain Draham, close to the Algerian border, a young unemployed man said: “We felt so marginalised at some point after the revolution, we raised the flag of Algeria and even crossed over the border to seek to join Algeria, which gives us more importance than the Tunisian State, every time we visit its territory.”

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Summary

Introduction

Tunisia’s political transition was famously triggered by the selfimmolation of street vendor Mohamed Bouazizi in Sidi Bouzid in December 2010. Tunisia’s Organic Law on Transitional Justice, adopted in 2013 (Republic of Tunisia, 2013), opened a route to addressing marginalisation by giving the Instance Verite et Dignite (IVD, Truth and Dignity Commission) the task of identifying zones that have “suffered systematic marginalisation or exclusion” (Republic of Tunisia, 2013: Part 4, Article 10) and proposing reparation for structural violations suffered. Efforts to include such terms and processes as part of transitional justice are relatively rare, even though many of the acts of violence that are a focus of its practice are enabled by marginalisation and exclusion on the basis of ethnicity, gender, region or class. The article concludes with a plea to see margins as spaces where the norms and assumptions of a transitional justice process can be contested and as a source of locally relevant normative and practical innovation

Towards a transitional justice from the margins
Building a transitional justice from the margins
Transitional justice and addressing marginalisation in Tunisia
Understanding marginalisation: empirical efforts to analyse its impact
Services and infrastructure
Economic status
Inter-sectional exclusions
Stigma and self-worth
Separation from the state and representation
Alienation and the lure of violent extremism
Nostalgia
The IVD and the ‘Victim Zones’
A comprehensive approach to the “victim zone”
Margins as unsettling spaces for transitional justice
Normativities from the margins
Collective reparations from the margins
Findings
Conclusions
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