Abstract

During the Cultural Revolution, millions of youths, workers, intellectuals, and cadres were separated from their families and mobilized to work in distant places according to the needs of the state. For these families, the transition to the post-Mao era was experienced not as an epochal change but as a family reunion often delayed by specific institutional constraints. The constant friction between families’ strategies to reunite and the bureaucratic logic specific to local contexts led to a sense of victimhood and a turn to domestic life and hope in children as the new sacred in life. By examining the processes of family reunion told in three sets of family letters, this article explores “transitional frictions,” defined as the conflicts and tensions arising from different speeds of institutional change during a rapid transition, as a ubiquitous phenomenon in the post-Mao transition.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call