Abstract

The history of halalan thayyiban food in Indonesian society is an undone research study. This research is to study the transformation of scholars’ (ulama) roles based on the history of halalan thayyiban food law in Indonesia's society. The method used was qualitative data analysis using archival research for the history of halalan thayyiban food and in-depth interviews conducted with figures of several religious-based organisations in Banten-Indonesia to strengthen the results. The respondents were leaders from Muslim and Non-Muslim organisations in Banten Province. In addition, the recorded conversation transcribed was used to support the findings. The results found that the ulama roles in the halal standard are different in three levels of eras. In the pre-colonial period, scholars acted as exemplars of Islam by applying Islamic values in people's daily lives, including the concept of halalan-thayyiban food, based on the Islamic boarding school educational system. Scholars became missionaries in the colonial era, who are believed to be enforcers of Islamic law. The colonisers did not interfere in the rules of religion, especially on halalan thayyiban food law. During this period, Islamic law became a custom that developed in the community. Next, the post-colonial era, when the role of scholars on halalan thayyiban food standard is done by issuing halal certificates based on halal fatwas. The government intervened to legalize it under public law. The results contributed theory to fill the gap of knowledge about the transformation of ulama roles on halalan-thayyiban food law in Indonesia.

Highlights

  • Muslim traders first arrived at the trading centres in Nusantara by sea route

  • The results may fill the gap of knowledge on the evolution of ulama’s roles on halalan thayyiban food law, based on a case study in Indonesia

  • Their role in each era is very dominant because they are people who are believed to understand religion, including about halalan thayyiban food law

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Summary

Introduction

Muslim traders first arrived at the trading centres in Nusantara by sea route. Those who came could not go straight back to where they came from, as they had to wait for about six months for the change of wind to sail back. Muslim merchants from India and the Middle East came to interact, trade, and socialize with the local community so that Islamic values spread, This theory was later developed by Snouck Hurgronje who argued, once Islam was firmly based in several port cities of the Indian Subcontinent, Deccan Muslims -many of them lived there as intermediary traders in the Middle East trade with the Nusantara-came to the Malay world-Indonesia as the first propagandists of Islam They were followed by Arabs -mostly descendants of the Prophet Muhammad SAW due to using the title sayid or syarif- who completed the spread of Islam in the Archipelago. The results may fill the gap of knowledge on the evolution of ulama’s roles on halalan thayyiban food law, based on a case study in Indonesia

Literature Review Halalan Thayyiban Food in Indonesia
16 December 2000
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