Transformation of types of religiosity in the context of globalization

Abstract

The article outlines the transformation of types of religiosity in the conditions of modern Western society. An assessment of the religious situation in contemporary Western society at the end of the 20th century and some examples are given. Particular attention is paid to the crisis of secular regulation of religion in modern society. Paradoxically, the weakening of the regulatory capacity of religious institutions leads to a weakening of the secular state. Religion, displaced into the private sphere, undergoes significant transformations. The active expansion of neoliberal ideology through the leading actors of globalism has significantly changed the nature of the socialization of individuals, their relation to the world and the ability to communicate. As a result of the principles of freedom of conscience and religious pluralism enshrined in both constitutions and in public morals, the individual’s right to choose his religious beliefs is generally accepted, and therefore the human right to form a religious identity proves to be primary in relation to a religious tradition controlled by institutions. If earlier the younger generation accepted the experience of the older generations, partially modifying it, but on the whole following it and finding in it suitable models of behavior, today the main emphasis is given to individual experience, shared with others, and acceptance of personal responsibility. Even adherents of traditional confessions themselves bring to their religious practice elements of eastern religions and esotericism, but discard elements of their own traditions that they consider “out-ofdate” or “do not fit into the way of modern life”. The institutional crisis of the establishment of the truths of faith favors the increase in the number of belief systems of individual communities. In a changing religious situation, the state should seek a new model of interaction with religious organizations and groups. The material is provided useful for comparative studies of the religious situation in Russia and Western Europe.