Abstract

In this research, two forms of love; digital love and the love for God are the chosen themes to analyse the movie Her with the method of semiotic analysis. Mentioning the differences between love simulacrums created in social media and love in real life, the semiotic analysis of the movie Her is carried out with the indicators that match the criteria to find God through love in Sufism. As a result, it is observed that these characteristics in Sufism correspond to the traits that form digital love. In other words, digital love is an emotional state in which someone or something is idealized without being seen in person just like the concept of love in Sufism. The digital age has transformed spiritual values despite the fact that the quest for emotional attachment has been constant since the beginning of human existence.

Highlights

  • Can we say that the history of love is as old as the history of mankind? According to sources, it is possible to find traces of love even in the prehistoric period

  • If we continue to follow the traces of sufist love in Mevlana's Mesnevi we find the idea that the person who is right in his love is not connected to a living creature

  • Love, which is as old as human history, has been subject to different narratives, in verbal, written or other forms many times

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Summary

Introduction

Can we say that the history of love is as old as the history of mankind? According to sources, it is possible to find traces of love even in the prehistoric period. The concept of digital relationship, which is the subject of our study, is a product of the integration of the technological and social capital and it evokes the love for God in many ways. Hobbs et al (2017) suggest that users of dating apps view them as welcome intermediaries in the search for companionship, love, sex and intimacy, and a majority of individuals continue to value and seek these social phenomena, and a merely using the technology as tools to pursue partnerships They feel they have more romantic and relationship possibilities than previous generations, and they feel these technologies give them great agency in regard to pursuing and meeting potential lovers and potential companions. The action in the third column is indicated by action paradigms numbered from 1 to 7 above

Theodore suffers from what Samantha says
Findings
Conclusion

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