Abstract

This paper examines the nexus of nature conservation, productivity and domination in inclusive conservation approaches. It argues that the turning of subsistence peasants into “stewards and custodians of biodiversity” (CBD) represents a soft form of domination according to the false alternatives of ecological instrumentality in that local development is subordinated to supposed “natural” constraints. The argument draws from critical theories of societal nature relations (Horkheimer & Adorno, 2002; Görg. 2003; Moore, 2015) as well as from extensive research on ecotourism as an instrument to reconcile conservation and development in the Lao People’s Democratic Republic. From this angle, conservation is seen as a way to produce “natural” resources building on, perpetuating and creating various social inequities, based on the fiction that “nature” is essentially non-human. This case is made with regard to National Protected Areas in Laos, which are designed explicitly to accommodate local people’s needs. Among other things, ecotourism is employed to create a source of income alternative to practices seen as “unsustainable”. Thereby, economic and also moral stakes in untouched resources are to be implanted. In such way, a compromise between (rather than a reconciliation of) conservation and development is imposed which is largely alien to the lived realities of local people, and only accounting partly for their needs and aspirations – an imposition which tends to produce its own countercurrents, again tying into productivity and inequality. This paper thus analyzes the workings of the nature/society dualism underlying ecological instrumentality as experienced in ecotourism as a tool for nature conservation in Laos.

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