Abstract

The manuscript compares the World History Standpoint promoted by the Kyoto School of Philosophy with two other competitors – post-Western reworlding and the Chinese balance of relationships - in their shared campaign for alternative international relations theory. The World History Standpoint explains how nations influenced by major power politics judge their conditions and rely on combining existing cultural resources to make sense of their place in world politics. It predicts that international systemic stability cannot be maintained over a set of congruent identities because history’s longevity allows for previous politically incorrect identities to return in due time with proper clues. It specifically predicts that nations caught between different identities will experience cycles in their international relations; nations with an expansive scope of international relations or declining from the hegemonic status will adopt balance of relationships; and less influential nations will practically reinterpret hegemonic order to meet their otherwise inexpressible motivations. Accordingly, Japan will be focused upon as an exemplary case for World History Standpoint; Taiwan for re-worlding; and China for balance of relationships. The paper touches upon theoretical implications of their conflicts.

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