Abstract
Abstract This essay first outlines the distinctive and significant features of Taylor’s interpretation of modernity and secularization, especially, his emphasis on the immanent frame within a naturalism closed to transcendence. The essay then offers some different perspectives, not intended as a critique of Taylor, but rather to underscore elements in need of greater emphasis. My perspective acknowledges more lines of continuity between modernity and previous times. Traditional theological affirmations of infinity, omnipresence, and creativity have in the past spurred negative and apophatic theologies. They have also sought an interpretation of transcendence as embedded in the world of nature and human life in ways that point to the sacral and sacramental character of the world and human behavior. These interpretations can be retrieved to think the modern world as suffused with transcendence. Transcendence is not closed to modern buffered selves. Many exemplify a transcendence that goes beyond their own interests. They are aware of their finitude and realize that transcendence is a mystery.
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