Abstract
In this paper, I explore the socio-legal status of trans women in contemporary Iran especially as it relates to Gender Affirmation Surgery. More specifically, I try to understand how trans women embody gender by investigating gender practices and relations in family, law, and medicine. Based on my fieldwork in Iran, the findings suggest that aberu – a phenomenon specific to Iranian culture – plays a big role in shaping trans women’s lives. By bringing together feminist philosopher Nancy Fraser’s work on the politics of recognition and sociologist Raewyn Connell’s understanding of social embodiment, I discuss how the status of trans women is pervasively misrecognised and how they are denied economic participation and democratic representation in Iranian society. Adopting the method of thematic analysis, I argue that the social pressure associated with aberu, and the lack of legal protection have made trans women simultaneously invisible and yet also subject to violence. Finally, I discuss how trans women go through the process of gender embodiment by problematising misrecognition, redefining femininity, and reclaiming womanhood through everyday life challenges.
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