Abstract
AbstractInMind and World, John McDowell concludes that human beings ‘are born mere animals’ and ‘are transformed into thinkers and intentional agents’, principally by their initiation into language. Such ‘transformational views’ of human development typically represent first-language learning as a movement from a non-rationally secured conformity with correct practice, through increasing understanding, to a state of rational mastery of correct practice. Accordingly, they tend to invoke something like Wittgenstein's concept of training to explain the first stage of this process. This essay considers the cogency of this view of learning and development. I agree with Sebastian Rödl that the idea of training (as developed, say, by Meredith Williams) is inadequate to the nature of infancy and child-parent interaction, and I draw on the work of Lev Vygotsky and Michael Tomasello to offer McDowell a richer picture, which acknowledges the child's active role in fostering the second-personal relations that underlie the possibility of language learning. Such considerations force us to revise the transformational view, but do not refute it outright as Rödl believes. I conclude by considering the relevance of McDowell's view of second nature to two striking ideas: Ian Hacking's suggestion that the development of autistic children is ‘non-Vygotskian’ and Derek Parfit's claim that persons are not human beings.
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