Abstract

BackgroundThis study set out to determine the incidence, socio-demographic, and clinical correlates of Traditional Eye Medicine (TEM) use in a population of newly presenting ophthalmic outpatients attending a tertiary eye care centre in south-eastern Nigeria.MethodsIn a comparative cross-sectional survey at the eye clinic of the University of Nigeria Teaching Hospital (UNTH), Enugu, between August 2004 - July 2006, all newly presenting ophthalmic outpatients were recruited. Participants' socio-demographic and clinical data and profile of TEM use were obtained from history and examination of each participant and entered into a pretested questionnaire and proforma. Participants were subsequently categorized into TEM- users and non-users; intra-group analysis yielded proportions, frequencies, and percentages while chi-square test was used for inter-group comparisons at P = 0.01, df = 1.ResultsOf the 2,542 (males, 48.1%; females, 51.9%) participants, 149 (5.9%) (males, 45%; females, 55%) used TEM for their current eye disease. The TEMs used were chemical substances (57.7%), plant products (37.7%), and animal products (4.7%). They were more often prescribed by non-traditional (66.4%) than traditional (36.9%) medicine practitioners. TEMs were used on account of vision loss (58.5%), ocular itching (25.4%) and eye discharge (3.8%). Reported efficacy from previous users (67.1%) and belief in potency (28.2%) were the main reasons for using TEM. Civil servants (20.1%), farmers (17.7%), and traders (14.1%) were the leading users of TEM. TEM use was significantly associated with younger age (p < 0.01), being married (p < 0.01), rural residence (p < 0.01), ocular anterior segment disease (p < 0.01), delayed presentation (p < 0.01), low presenting visual acuity (p < 0.01), and co-morbid chronic medical disease (p < 0.01), but not with gender (p = 0.157), and educational status (p = 0.115).ConclusionThe incidence of TEM use among new ophthalmic outpatients at UNTH is low. The reasons for TEM use are amenable to positive change through enhanced delivery of promotive, preventive, and curative public eye care services. This has implications for eye care planners and implementers. To reverse the trend, we suggest strengthening of eye care programmes, even distribution of eye care resources, active collaboration with orthodox eye care providers and traditional medical practitioners, and intensification of research efforts into the pharmacology of TEMs.

Highlights

  • This study set out to determine the incidence, socio-demographic, and clinical correlates of Traditional Eye Medicine (TEM) use in a population of newly presenting ophthalmic outpatients attending a tertiary eye care centre in south-eastern Nigeria

  • 149 patients comprising 67(45.0%) males and 82(55.0%) females aged between 3 months - 68 years reported TEM use (TEM users) for treating their current eye disease

  • We inquired whether TEM use was on-going at the time of consultation; for those who had abandoned TEM use, we sought to know the reason/s for cessation of TEM therapy

Read more

Summary

Introduction

This study set out to determine the incidence, socio-demographic, and clinical correlates of Traditional Eye Medicine (TEM) use in a population of newly presenting ophthalmic outpatients attending a tertiary eye care centre in south-eastern Nigeria. The last two decades have witnessed a phenomenal increase in the prevalence of use of TEM [1,2]. This is despite that, till date, there is no sound scientific evidence to justify the use of TEMs in treating eye diseases [3]. TEM use, either as sole first line treatment, or as adjunct used concurrently with conventional therapy has been associated with poor visual, ocular, and occasionally survival outcome of otherwise treatable eye diseases in clinical ophthalmic practice [2,8,9,10] TEMs are crude or partially processed organic (plant and animal products) or in-organic (chemical substances) agents or remedies that are procured from either a traditional medicine practitioner-TMP (Synonyms: Traditional alternative Medicine Practitioner-TAMP; Traditional Healer-TH, Spiritual Healer) or non-traditional medicine practitioners which could be the patient, relation, or friend [1,2].

Methods
Results
Discussion
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call