Abstract

The emergence of clusters of traditions and cultural civilization of the wider Igbo society and the influence of the Western culture necessitated the need to review the traditional Igbo marriage and customs. This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity which was passed unto us by the introduction of Christianity, Church and Canonical Laws into African Soil. The researcher approached this paper in a rather different genre, portraying a “Marxist perspective”. The study thus, assumes that a qualitative research paradigm and method of data collection are interviews, and online research. Findings reveal deep rooted cultural differences (traditional and alien), which resulted in marriage clashes due to sometimes conceptual beliefs amongst the Christians and non-Christians alike. One such difference includes; the right of individuals to contract marriage without the consent of their parents in the West, whereas in Igbo land and more so in African context, marriage is seen as a union of two different families. In that respect, individuals cannot enter the contract of marriage without the sole express permission of their parents. Consequently, doing so would invalidate the marriage to a mere friendship without any form of legitimacy. Finally, compulsion is adhered to the traditional Igbo marriage custom while this is not the case in the Western cultural traditions. Thus, in this study, the researcher pertinently recommends respect to each method and to give to Caesar that which belongs to him and to GOD that which belongs to GOD.

Highlights

  • The emergence of clusters of traditions and cultural civilization of the wider Igbo society dominated the early centuries from 1408 to the present period

  • This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity which was passed unto us by the introduction of Christianity, Church and Canonical Laws into African Soil

  • The researcher re-visits the fundamental issues of African traditional marriage customs and the influence of the western styled marriages

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Summary

Introduction

The emergence of clusters of traditions and cultural civilization of the wider Igbo society dominated the early centuries from 1408 to the present period. The bride-price is a blood cleanser that removes shame and insults from the woman the moment she becomes legally married to her husband (i.e., after the bride price has been paid) in accordance to the tradition and culture, which again gives her honour and a sense of community value amongst her peers in her husband’s home and his family (Eniola & Aremo, 2020) It provides peace of mind and respect because she cannot ordinarily be driven out of her husband’s home, unless on the unfortunate event of problem arising from the marriage which results in separation. This could be likened to the English marriage divorce, where a woman cannot legally marry another man until she is fully divorced (Ryznar, 2010)

Movement of People across Cultures
The Concept of Bride-Price
An Overview of Igbo Society
Research Questions
Methodology
Marxist Approach
The Concept of Marriage in Igbo Land
Getting Married in Igbo Land
The Influence of the “Western Society”
Critical Analysis of Igbo Traditional Marriage and Western Styled Wedding
Summary of Research Findings
Conclusion

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