Abstract

‘Social cohesion’ is a concept that many researchers agree is not easily defined. However, all definitions do agree that it is about a combination of processes. In this article I have adopted the Jenson definition (1998:4), as ‘a process of developing a community of shared values, shared challenges and equal opportunities within South Africa, based on trust, hope, and reciprocity among all South Africans’.Through this process the restoration of human identity will emerge out of the fragmentation caused by the apartheid government before the new democratic order of 1994. It is the aim of the new government to engage in this process (Cloete & Kotze 2009:43), with the result that many of those with broken human identities are beginning to participate in the developing new order.I have also chosen to explore transversal discourses in this article. These discourses favour an interdisciplinary approach. They allow different disciplines to have conversations without assimilation, and, while rooted in their own belief systems, they are still capable of sharing with others. In South Africa, we come from different backgrounds, but our backgrounds should have no power to keep us apart or locked in our own prisons.The article follows the tenets of postfoundationalist practical theology, and is based in the interdisciplinary paradigm. It promotes reflection on the ‘presence of God’ without using force, or judging those who do not share my faith. In this approach all voices receive equal treatment: participants are free to say what they believe and to express themselves openly; it also means theologians can participate freely in the debate on social cohesion. This is a never-ending journey; each one of us must play our role and never give up.

Highlights

  • In this article I discuss the possibilities of re-imagining the discourses of social cohesion

  • Even though there are conflicting opinions regarding the rate of poverty in South Africa, all are agreed that South Africa has one of the highest unemployment rates in the world

  • For these reasons I have chosen postfoundationalist practical theology to play an active role in the process of social cohesion

Read more

Summary

Introduction

In this article I discuss the possibilities of re-imagining the discourses of social cohesion. Is it possible to re-imagine a society which is cohesive despite diversity?. Even though there are conflicting opinions regarding the rate of poverty in South Africa, all are agreed that South Africa has one of the highest unemployment rates in the world. This can make social cohesion difficult (Daily Maverick 2014). Given this picture of fragmentation, I would like to re-imagine the discourses that can turn a highly fraught situation into one of harmony

Methodology
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call